White People Can't be Shamans: Cultural Appropriation and Healing the Wound of Ancestral

  • Apr 29, 2025

White People Can't be Shamans.

    I. The First Cut:

    You’re not a Shaman. You can’t be.

    This isn’t gatekeeping. This is soul-leading.

    II. Words Matter 

    1. “White" doesn’t mean every person of European descent. We don't all have the same story. I’m speaking to those whose ancestral threads were severed by empire and colonization, not because they were always oppressors, but because they too, were once colonized, Christianized, conquered and burned.

    2. “Shaman” doesn’t have an equivalent in English. It’s not a title you snatch for yourself after a weekend retreat, even if you didn’t puke the plants right away. It’s a word that carries specific ancestral, cultural and spiritual responsibilities. 

    Today, 'Shaman' has become a universal word, a sort of spiritual Iingua-franca of the modern age. The origin comes from the Tungusic “šamánand speaks of a whole world - land, ancestors, spirits, stories - woven together through ritual, suffering, duty, love, and prayers.

    Anthropologists (mostly white, middle class men) took it, stretched it all over the world and slapped it on every kind of healer, spirit-walker and ghost-talker and popped in into pop culture like a panacea for us all.

    But words matter. 

    They carry meaning. 

    Our ancestors ride our breath in the sounds we speak.

    Every Indigenous Peoples have their own names for their Spirited Ones:

    • The Sami call us Noids - the listeners

    • The Mongols have the Böö

    • The Celts spoke of Seers and Druids

    • Native Nations speak of Medicine People, Holy People, Ceremonial Leaders (none of which translate to “shaman”)

    • The Maya remember the Ajq’ij, the day keepers, and the H-men, the healers who carry the Earth’s songs.

    • Across Africas rich lineages, for example the Yoruba have their Babalawo, the Kongo speak of Nganga, and the Southern nations honor the Sangoma.

    Shaman’ has become the word we use when speaking in English - the colonizers tongue -  because the English language has no other words left. English is now the language of the modern world, and it too, has lost its spiritual roots, and with it comes a great forgetting.

    III. Why White People Want to Be Shamans

    Here’s the tragedy we are not supposed to speak to:

    White people had deep, sacred, nature-revering, earth-bound traditions too. We had witches, wise ones, dreamers, singers and listeners of stones, stars, and rivers.

    Then came Empire. 

    Then came the Burning Times. 

    Then came the slow, soul-destroying machine of Christian conquest.

    And with it, a rupture far deeper than ritual.

    Not just ceremonies lost - but an entire cosmology collapsed.

    Nature reduced to resource.

    Spirit replaced by institutions.

    The Sacred wild made to move indoors and made subservient to the state.

    This wasn’t just theft - it was soul replacement.

    Our wild ones were tortured, ridiculed, erased.

    Our stories were silenced, renamed, forgotten.

    A psychic amputation - not just of wisdoms, but of memory itself.

    Native knowledge annihilated by the many-faced forces of empire.

    The evildoers were different, the story the same: 

    stolen lands, lineages erased, wise ones killed, wild ones tamed. 

    No wonder we are starving of spiritual hunger.

    Our ancestors pain screams in our blood and bones.

    Their gods were stolen. Their spirits maimed.

    Soul-food gone.

    No wonder we see many desperate enough to eat from other’s plates.

    But unacknowledged grief doesn’t justify theft.

    IV. White-Washing What’s Left Is Not Right

    Without memories, seekers grab what looks sacred, piecing together a patchwork of half-digested rites, putting on a show of superficial spirituality that looks cool, sounds right, but doesn’t feel whole.

    Picking apart like it’s a fine art; taking feathers from Native ceremonies, stealing beats from African rhythms, and slapping on a Siberian word and mispronouncing it as ‘Shey-man’.

    Putting on their traditional costumes like its cosplay. 

    Claiming the medicine by imitation, not initiation.

    We were taught that to devour is our only power.

    Capitalism didn’t just commodify goods; it colonized how we relate:

    To each other.

    To nature.

    To our place in the universe.

    In a world where human beings are reduced to resources and stripped of our souls;

    We have been made into monsters.

    Predators of mass-consumption.

    We come to take, not to receive.

    Ignorant that there's a difference. 

    Selfies in Ceremony.

    Sovereign tools sold as souvenirs to tourists.

    Too busy, too stressed, to be present with those who need us.

    Our children left to learn on their own devices, 

    Growing up emulating virtual strangers seen on screens

    More familiar than their families’ faces.

    Our Elders exiled into ‘care homes’

    Their wisdoms made into memes used by self-promoting influencers.

    True healing isn’t transactional. 

    You can’t buy your way whole.

    We have a lot of ground to cover. 

    Everyone wants the power. 

    Nobody wants the pain.

    Chasing the glory to shine without first having been forged.

    Your inner fire can only burn bright if you have walked through the flames. 

    If you won’t carry the grief, you have no business taking the tools.

    V. You Can’t Use the Medicine without Honoring the Wound

    I don’t have a problem with the word ‘shaman’ being used. 

    It is taking it without honoring the path that I find disrespectful. 

    I understand your longing. I will not stand for your laziness.

    Calling yourself a shaman isn’t automatically wrong. 

    Doing it ‘lightly’ is. 

    But here’s the deeper hurt:

    Empire didn’t just steal your land.

    It steals words, rewrites language.

    Guts the good and sells it back.

    Disfigured figurines.

    All shine, no shadow. 

    It is not all “love and light”, friends. 

    You’ve been lied to. 

    The New age agenda isn’t just naïve - its a strategic sedative.

    A softly spoken-spell to reel you into sanitize your soul.

    “Good vibes only” keeping you securely in your comfort zone.

    Spiritual bypassing disguised as enlightenment.

    Teaching you to ignore the darkness, and avoid ‘low vibration emotions’

    To stay nice and calm and keep your mask on.

    Chanting mantras you don’t understand,

    Calling to Gods from other lands. 

    That is not holy. Its hollow.

    None of this is accidental.

    It is Empire.

    It is time we call out the oldest trick in their book:

    Divide and conquer.

    While we fight each other over who’s who,

    Empire stays hidden - feeding on our fears of scarcity while they’re making billions.

    We’re brainwashed into categories -

    Proudly wearing labels like honorary titles that make us feel special and chosen,

    Thinking they set us free -  but they keep us in line.

    So we stay small, and separated from Spirit that unites us.

    Forgetting the real enemy. 

    It's not a flag or a skin color or party.

    It is not something you can see with your two eyes.

    You have to use your other senses.

    It wants us angry - but not at it.

    Distracted, disempowered and arguing among ourselves.

    So it can keep controlling us from within the systems.

    We become the proud guards of our own prisons. 

    The shamanic path is carved through death, illness, loss, betrayal, exile. 

    It demands you lay your life down, again and again, and surrender to spirit. 

    That you show up - not for yourself, but for others. 

    For the earth herself. 

    It will cost you everything you thought you were - your illusions, your comfort, the simplicity and shallowness where you thought you belonged. 

    VI. Stitching the Wound with Threads of Remembering

    Some of us, the ones who dream true - we who see beyond the superficial, beyond they veils of Maya, into the unseen, the dreamlands, the spirit realms, still carry thin, stubborn threads of memory.

    If your soul remembers, you have work to do. 

    You have a duty. 

    Service, not self-serving.

    Not play-acting or self-declaring, but a long, slow, humbling walk on the road of reconnection. 

    No one owns the sacred. 

    It is our duty to defend it, because no one gets to steal it either.

    VII. Final Cut: Mourning Your True Calling

    Most white people will never be shamans.

    Not because they are inherently bad, but because they were broken. 

    Their roots were severed, and their memories burned at the stake.

    And there are no shortcuts to regrow a soul.

    Yet for the willing - 

    those ready to roar the grief in their bones, 

    to be humbled, 

    to rebuild what cannot be bought,

    ready to sacrifice the comforts of consumption culture,

    there is a way to walk on.

    Not one of stolen titles or store bought feathers, 

    but of service, sacrifice and sacred standing.

    So what can you do?

    You can become something even more vital:

    One who remembers.

    One who reclaims your roots.

    One who rebuilds what was nearly-lost.

    Stop pretending.

    Start grieving.

    Start remembering.

    Grief is not a weakness - it is initiation.

    The sacrifice laid at the altar of reconnection.

    We must be emptied of entitlement before we can hold real medicine.

    Not to reclaim a title, 

    but to repair a lineage,

    To live in right relation.

    Let your soul grow new roots from the dust of the dead.

    This is the real way home, not through stolen words or appropriation, but through the fierce, tender art of living with an open, faithful, tender heart.

    MAY THESE WORDS BE A BEACON.

    MAY THEY FIND THE ONES THEY ARE MEANT FOR

    AND LEAVE THE REST WITH PEACE.

    MAY I REMAIN A CLEAR VESSEL AND HOLLOW BONE

    IN SERVICE OF TRUTH, BEAUTY AND SPIRITS OF HOME.

    Authors note:

    Maya Tiegrah Giri is a Noid and story-teller of Swedish and Sámi blood, with roots to the first known shamans and wild songs carved into her bones.

    Raised between realms, she walks the old ways in a modern world, bearing remembrance, resistance and reconnection as living medicine. 

    A guardian and Spiritual Mentor, she serves sensitive souls with bold hearts ready to reclaim their powers and embody true spirituality in reality. 

    Find her at: TigressMedicine.com

    2 comments

    Michael FloresMay 2

    Thank you Maya for this post. It seems like there is a collective understanding of the effect of colonization on Europeans, and the same day you wrote about this, I've been leaving it in people's comments on TikTok and other platforms. So I suppose it's appropriate I should leave a comment here too!

    Even though you and others have called me shaman, I have a mentor in the Philippines who refuses to call me a shaman, which I find hilarious and endearing. Whether I hold the title or not makes little importance to me; our relationship to beyond the veil is the test, and we can often be seen by our gifts, whether material or psychic. I tell this often to spiritual seekers of European descent. In the US, they are constantly pulled to Native American, Mexican, and Hawaiian traditions, which I think is beautiful to reignite their spark.

    Yet, these are passage ways, not destinations, to finding their roots. I strongly believe that with time they will re-find their ancestry and old entities, whether it is with indigenous shamans around the world, or through programs like the Monroe Institute (which has increasingly grown on me with time -- I'd love to share my thoughts on what it has done for expanding people's consciousness when they're unrooted to their ancestry)

    If there is someone out there that would like to know more about colonization and the severance of Europeans to their pagan/shamanic past, I would recommend three books:

    1) Way of the Shaman by Michael Harner, in which he describes Western and Central Europe as being identical to Native Americans in their land worship and in touch with beyond the Veil, but was slowly pushed out by Christendom.

    2) Caliban and the Witch by Silvia Federici, in which she describes how private property and primitive accumulation during proto-capitalism could be really marked by the Witch Trials. Women at that time possessed a depth of knowledge of natural healing remedies, communion with the land and spirits, and knew how to heal emotional wounds. This was a major threat to Christendom.... so they were killed.

    3) Origin of the Family, Private Property and the State by Frederick Engels, in which he cites that pre-capitalist societies were MATRIARCHAL, communal, and egalitarian. Christendom justified patriarchy and thus, capitalism.

    So when we point our collective fingers at capitalism for today's problems, what we're really pointing at is the dissolution of matriarchy.

    Thank you for this post Maya and I hope my thoughts contribute to people's mental and spiritual stimulation.

    Tigress MedicineMay 4

    Michael, thank you for taking the time to share your very insightful perspective. I appreciate the depth and sincerity of your reflection and the synchronicity of these threads weaving through the collective.

    Your story about your Filipino mentor refusing to call you a shaman made me smile - there’s something beautifully grounding in that humility and resistance to labels. As you said, it’s the relationship that matters, not the title.

    I agree that many of European descent are initially drawn to other indigenous traditions as a way to touch something vital and long forgotten. These are indeed passageways, not destinations.

    In a world where people, cuisines and faiths are fusing and mixing, or will we see a return to our 'own' old ways?

    I wonder what will happen over time, an emerging merging of different stories in a Sacred remix: a world where hybrid lineages honor both their multiplicity and their source codes. Where someone might light a candle in a Celtic grove while chanting in Sanskrit, but with consciousness, respect, and lineage literacy.

    It’s not about purity; it’s about presence. What matters most is:

    • Are we listening?

    • Are we honoring the stories carried in our blood and bones?

    • Are we building bridges or appropriating shortcuts?

    So yeah, merging and returning are both part of the spiral. The question is, can we walk both ways at once, with integrity?

    The books you shared are potent. I’d also add Ancestral Medicine by Daniel Foor, which offers thoughtful guidance for those seeking to reconnect with their ancestral lineages without appropriation.

    I’m grateful for your presence here, and your contribution to this much-needed conversation. May we all continue to honor who we have been and who we are becoming.

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